A Haiku
dad broke vase on floor
swept up pieces with old broom
ben get cut on foot
Jun 27, 2009
Been watching Michael Jackson videos on Youtube. Amazing singer, amazing dancer. I'm quite tempted to pick up one of his albums now, actually. I kinda regret that I never got to see him live in concert.
you've always told me that you support me unconditionally. i'm learning to interpret that as love.
you've always told me that you support me unconditionally. i'm learning to interpret that as love.
Jun 23, 2009
Dead and alive.
Jerry Bridges writes about how Christ's death on the cross achieves for us two distinct purposes - firstly, payment of the penalty for our sin, and secondly, freedom from the dominion of sin. The wages of sin is death, after all, but it is only through death that we can be released from the kingdom of sin in which we once lived, freeing us once and for all from the rules and attitudes of that kingdom, allowing us to live a new life in the kingdom of God.
He tells the story of a Russian air force pilot who, during the height of the Cold War, flew his aircraft to an American airbase in Japan and sought asylum. He was flown to the US, given American citizenship, and allowed to begin a new life in the United States. To quote liberally from the book,
"This former Russian pilot, however, was still the same person. He had the same personality, the same habits, and the same cultural patterns as he did before he flew out of Russia. But he did have a new identity and a new status."
"As a result of his new identity and status as a citizen in a free country, he now had the opportunity to grow as a free person, to discard the mind-set of someone living under bondage, and to put off the habit patterns of a person living under the heel of a despotic regime."
And so it is with us. We live in a new country now. We have died to sin - it is a fact, a done deal so to speak - and we are no longer driven by the old urges and temptations. We are also alive to God, fully responsive to His voice and eagerly yearning to walk in His will, for Christ dwells in us and we in him. We still have to get round the old habits of the old regime, but that doesn't change the fact that we ARE in a new kingdom.
When we die, we go to heaven where we will fellowship with God forever. But in one sense, we have already died, and are already enjoying fellowship with God in the midst of this garden that He created for us.
Amen.
Rom 6:11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
He tells the story of a Russian air force pilot who, during the height of the Cold War, flew his aircraft to an American airbase in Japan and sought asylum. He was flown to the US, given American citizenship, and allowed to begin a new life in the United States. To quote liberally from the book,
"This former Russian pilot, however, was still the same person. He had the same personality, the same habits, and the same cultural patterns as he did before he flew out of Russia. But he did have a new identity and a new status."
"As a result of his new identity and status as a citizen in a free country, he now had the opportunity to grow as a free person, to discard the mind-set of someone living under bondage, and to put off the habit patterns of a person living under the heel of a despotic regime."
And so it is with us. We live in a new country now. We have died to sin - it is a fact, a done deal so to speak - and we are no longer driven by the old urges and temptations. We are also alive to God, fully responsive to His voice and eagerly yearning to walk in His will, for Christ dwells in us and we in him. We still have to get round the old habits of the old regime, but that doesn't change the fact that we ARE in a new kingdom.
When we die, we go to heaven where we will fellowship with God forever. But in one sense, we have already died, and are already enjoying fellowship with God in the midst of this garden that He created for us.
Amen.
Rom 6:11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Jun 21, 2009
a friend of mine recently called me an approval-whore. :)
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Reading: The Discipline of Grace, by Jerry Bridges.
There's a chapter called "Preach the Gospel to yourself". It talks about how many believers have only a rudimentary understanding of the good news of Jesus Christ - sufficient to get them into the church, whereupon they begin an endless series of discipleship courses and stuff like that. He says that there is a general fallacy within the church that the gospel is meant to be preached to unbelievers, not believers. After all, the believers have heard it all already, right?
It's kinda similar to a previous complaint I had about how we preach good news to unbelievers, but fail to make known to them the depth of commitment and change that comes with a life in Christ. Here the situation is reversed, somewhat, whereby we emphasise discipleship and the disciplines of faith to the body of believers, but fail to remind them of the gospel by which they came to know God.
But the author encourages us to remind ourselves daily of the good news of Christ - that though we are by very nature incorrigibly sinful, Christ has fully paid the price of our sins, so that we are not merely pardoned, but justified before God. This is the full gospel of Jesus, which will keep us from regarding our "godliness" with pride, yet also keeps us from despairing of our sinfulness.
To quote, "we must measure ourselves against God's perfect standard and daily confess that we have sinned and fallen short of the glory of God."
This seems very hard to me. We love to think of ourselves as "doing alright", but alright isn't good enough. It seems that this author is calling us daily to tear down whatever self-esteem we may have, pulling it into rubble, and remembering that our worth, value, and righteousness is found in Jesus. Then we may relate rightly with God and each other...
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Reading: The Discipline of Grace, by Jerry Bridges.
There's a chapter called "Preach the Gospel to yourself". It talks about how many believers have only a rudimentary understanding of the good news of Jesus Christ - sufficient to get them into the church, whereupon they begin an endless series of discipleship courses and stuff like that. He says that there is a general fallacy within the church that the gospel is meant to be preached to unbelievers, not believers. After all, the believers have heard it all already, right?
It's kinda similar to a previous complaint I had about how we preach good news to unbelievers, but fail to make known to them the depth of commitment and change that comes with a life in Christ. Here the situation is reversed, somewhat, whereby we emphasise discipleship and the disciplines of faith to the body of believers, but fail to remind them of the gospel by which they came to know God.
But the author encourages us to remind ourselves daily of the good news of Christ - that though we are by very nature incorrigibly sinful, Christ has fully paid the price of our sins, so that we are not merely pardoned, but justified before God. This is the full gospel of Jesus, which will keep us from regarding our "godliness" with pride, yet also keeps us from despairing of our sinfulness.
To quote, "we must measure ourselves against God's perfect standard and daily confess that we have sinned and fallen short of the glory of God."
This seems very hard to me. We love to think of ourselves as "doing alright", but alright isn't good enough. It seems that this author is calling us daily to tear down whatever self-esteem we may have, pulling it into rubble, and remembering that our worth, value, and righteousness is found in Jesus. Then we may relate rightly with God and each other...
Jun 16, 2009
I think I'm learning more and more that people have rounded characters. That although they cause me offence on one hand, and do things which seem to me to completely undermine any moral authority they might have, this does not detract from their other strengths, and the other ways in which they continue to bless me. I think I can live with that.
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A friend of mine was lamenting how often it seems that Christians (the nominal ones, usually) seem to behave even worse than non-Christians. It occurred to me, mainly because this reflects my own experience, that it is very easy for Christians to apply our faith as a bandage - superficially covering our woundedness, while hoping that our own body can heal itself. While it is true that sometimes we must 'claim it by faith', and 'speak the truth into being', sometimes there are core issues that we simply have to deal with. Like what Jesus said, "This kind can only come out by prayer." One cannot simply believe that being a baptised Christian and doing all the Christian-like things will lead to life change, as I used to.
Even for those who are familiar with the weapons of faith, we cannot exercise faith over our problems if we have not truly identified out problems, we cannot speak deliverance over our issues if we cannot specifically identify the issue at hand. God will not deliver us when we have not accurately identified our problem, because then we will not have a full appreciation of our fallenness, nor can we give God the glory due Him for His deliverance.
This then is the problem that many face. We attempt to cure the problem without first diagnosing it, or perhaps without going in deep to see the full extent of it. This takes much reflection, time spent in the quiet, and prayer. I am reminded of how the Word of God is likened unto a mirror, in which we can see ourselves more clearly.
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A friend of mine was lamenting how often it seems that Christians (the nominal ones, usually) seem to behave even worse than non-Christians. It occurred to me, mainly because this reflects my own experience, that it is very easy for Christians to apply our faith as a bandage - superficially covering our woundedness, while hoping that our own body can heal itself. While it is true that sometimes we must 'claim it by faith', and 'speak the truth into being', sometimes there are core issues that we simply have to deal with. Like what Jesus said, "This kind can only come out by prayer." One cannot simply believe that being a baptised Christian and doing all the Christian-like things will lead to life change, as I used to.
Even for those who are familiar with the weapons of faith, we cannot exercise faith over our problems if we have not truly identified out problems, we cannot speak deliverance over our issues if we cannot specifically identify the issue at hand. God will not deliver us when we have not accurately identified our problem, because then we will not have a full appreciation of our fallenness, nor can we give God the glory due Him for His deliverance.
This then is the problem that many face. We attempt to cure the problem without first diagnosing it, or perhaps without going in deep to see the full extent of it. This takes much reflection, time spent in the quiet, and prayer. I am reminded of how the Word of God is likened unto a mirror, in which we can see ourselves more clearly.
Jun 7, 2009
Asleep in the light
Do you see, do you see
All the people sinking down
Don't you care, don't you care
Are you gonna let them drown
How can you be so numb
Not to care if they come
You close your eyes
And pretend the job's done
"Oh bless me Lord, bless me Lord"
You know it's all I ever hear
No one aches, no one hurts
No one even sheds one tear
But He cries, He weeps, He bleeds
And He cares for your needs
And you just lay back
And keep soaking it in,
Oh, can't you see it's such a sin?
Cause He brings people to you door,
And you turn them away
As you smile and say,
"God bless you, be at peace"
And all heaven just weeps
Cause Jesus came to your door
You've left him out on the streets
Open up open up
And give yourself away
You see the need, you hear the cries
So how can you delay
God's calling and you're the one
But like Jonah you run
He's told you to speak
But you keep holding it in,
Oh can't you see it's such a sin?
The world is sleeping in the dark
That the church just can't fight
Cause it's asleep in the light
How can you be so dead
When you've been so well fed
Jesus rose from the grave
And you, you can't even get out of bed
Oh, Jesus rose from the dead
Come on, get out of your bed
How can you be so numb
Not to care if they come
You close your eyes
And pretend the job's done
You close your eyes
And pretend the job's done
Don't close your eyes
Don't pretend the jobs done
Come away, come away, come away with Me my love,
Come away, from this mess, come away with Me, my love.
As referenced today by Cadet Kevin during the sermon.
I wish he had talked abit more about the mechanics of disciple-making. About the how, and the technique, about picking disciples and picking disciplers, about building relationships, picking topics.
I am reminded of something I read in the book I'm reading at the moment ("Marriage takes more than love", Jack and Carole Mayhall), talking about 5 different levels of conversation. Conversational cliches. Factual Observations. Ideas and Opinions. Feelings. Connection. They were talking about marriage, but it applies just as well in any other relationship - the relationship doesn't really begin until at least level 3, and preferably level 4.
And then I'm reminded of the Johari Window, which I've heard about from two different sources, whereby one's self-knowledge can only be increased through self-revelation, as well as receiving input from others. Both are necessary to fully understand yourself even, and such conversations should probably be functioning at level 4 and up.
Without these, there is no real growth, and there can be no real freedom.
Jun 5, 2009
Just came back from a funeral service. Wept considerably more than I expected to. Not for the dearly departed, whom I did not know well, but rather for those left behind, and for the huge hole now left in their lives.
By all accounts, she was a godly woman, who loved unconditionally. That makes the hole bigger.
By all accounts, she was a godly woman, who loved unconditionally. That makes the hole bigger.
Jun 2, 2009
What then does it mean to walk by faith? It means to choose to see everything from the perspective which God has presented to us in the Bible. Even if it involves blatant rationalisation. Even if it seems self-contradictory.
Religion accepts and celebrates the fact that we blatantly rationalise all things to fit our world-view. But if scientists do that, they have no excuse.
This was presented in the context of having died to the law - being thus crucified with Christ, and therefore set free of the law. So in all things we remember, believe, and act in the knowledge that the law no longer has power over us, but love must motivate us.
Religion accepts and celebrates the fact that we blatantly rationalise all things to fit our world-view. But if scientists do that, they have no excuse.
This was presented in the context of having died to the law - being thus crucified with Christ, and therefore set free of the law. So in all things we remember, believe, and act in the knowledge that the law no longer has power over us, but love must motivate us.
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